I don't think people understand that working in a women's shelter means keeping others, including children, safe.There is a woman in Alaska named
I don’t think people understand that working in a women’s shelter means keeping others, including children, safe.
There is a woman in Alaska named Sherrie Laurie whose story deserves more attention, particularly from people who have never worked inside a domestic violence shelter or spent time listening to women who have fled dangerous situations.

The Waiting Room / Domestic Violence Tableau
Laurie is the executive director of the Downtown Hope Center in Anchorage, Alaska. She has spent years helping women experiencing homelessness, including women who have survived domestic violence, sexual assault, and other forms of abuse.
And she found herself in a legal battle over whether her shelter could maintain female-only overnight sleeping accommodations.
I have worked in shelters. I have worked with women and children who were trying to find their footing after experiences that most people would struggle to imagine. I know something about the responsibility of helping people feel safe enough to close their eyes and sleep.
So when I hear about Sherrie Laurie, my first thought is not about political parties or which side of a cultural argument gets to claim victory. My first thought is about the women sleeping in that shelter. My second thought is about Sherrie Laurie herself.
Because somewhere in all these conversations about inclusion, we have developed a remarkable willingness to overlook the safety and well-being of the women who provide care.
And I would like somebody to explain how they expect this to work.
Who Is Sherrie Laurie, and What Was She Trying to Protect?
Sherrie Laurie did not begin her career running a homeless shelter. She was a FedEx pilot who, after retiring, began volunteering at an Anchorage soup kitchen in 2005. She has spoken about initially feeling afraid of people experiencing homelessness, then getting to know them and understanding the hardships that shaped their lives.
Eventually, she became executive director of what is now the Downtown Hope Center. In 2015, the organization began offering overnight shelter to women. Anchorage winters can be deadly, and Laurie was seeing women who needed somewhere warm to sleep without sharing their sleeping quarters with men. Some had survived rape. Some had been trafficked. Others had endured domestic violence or spent years living on the streets.
Laurie helped build a place where these women could eat, sleep, receive assistance, and begin rebuilding their lives.
In an October 7, 2026, profile, Laurie described how the shelter grew from 30 beds to approximately 80. She also explained that many employees had once participated in the center’s programs themselves.
That is a remarkable part of her story. Women who once needed help have returned to help other women. This is what service can look like when people are allowed to build something around the needs of the people they serve.
The Night That Changed Everything
In January 2018, an individual who identified as a woman arrived at the Downtown Hope Center seeking overnight accommodations.
According to federal court records, the person appeared intoxicated, had an open facial wound, and seemed agitated. The shelter had a sobriety requirement. Laurie refused overnight admission and arranged transportation for medical treatment.
The person returned the next day but was again denied admission because the shelter was not accepting new guests under its weekend intake rules. A discrimination complaint followed.
Laurie has explained that the women inside could see what was happening at the door. Some recognized the individual from the streets.
In her March 2026 testimony before the Presidential Religious Liberty Commission, Laurie said several women told her they would have left the shelter and slept outdoors rather than share the sleeping area with that individual.
Think about that for a moment.
Women who had already experienced homelessness, violence, and tremendous hardship were reportedly prepared to surrender a warm place to sleep because they no longer felt safe. And this was Alaska.
I wonder how many people discussing this case have considered what it means for a woman to choose the freezing outdoors over a shelter bed. Or how many have considered what it means to be the woman responsible for making that shelter safe.
Sherrie Laurie Was Also Responsible for Her Own Safety
This is the part of the conversation I find particularly frustrating.
People discuss the rights of someone seeking admission, but what about the woman standing at the door? What about the women working overnight? What about the employees who must respond when something goes wrong?
I have worked in shelters as a counselor/case manager. I understand that a person who arrives seeking assistance may be frightened, upset, intoxicated, injured, or struggling with circumstances we know very little about. And I understand that compassion does not eliminate the responsibility to assess risk.
When I worked with women and children, I was responsible for more than making people feel welcome. I had to pay attention to behavior, listen when women expressed concerns, and recognize situations that could become dangerous. I also had to go home safely to a little boy waiting for his mommy.
Had I been required to admit men who identified as women into female sleeping quarters, I would not have continued working there.
That is not a statement about knowing every man’s intentions. Quite the opposite.
I do not know that man. I do not know his history. I do not know whether he is safe.
And I should not be required to pretend that I do. And it doesn’t matter what people call me, who will not speak to me or any of those silly social habits that put women’s safety dead last. I had responsibilities to myself and another human being that I happen to love very much.
An unknown person is not automatically dangerous. But a personal assertion of identity does not establish that someone is safe, either. Those are different questions, and shelter workers should be permitted to ask them.
The Legal Battle Sherrie Laurie Never Asked For
The complaint against the Downtown Hope Center became a dispute with the Municipality of Anchorage over its nondiscrimination laws. Laurie and the shelter challenged the city’s efforts to apply those laws to their overnight accommodations.
In 2019, a federal court granted preliminary protection to the shelter, finding that it was likely to succeed because of how the relevant ordinance treated homeless shelters. The city later settled.
After Anchorage changed its ordinance, the Hope Center returned to court in 2021. The litigation continued over the shelter’s legal status and the possibility of enforcement against its female-only admissions policy.
These rulings concerned the application of Anchorage’s particular ordinances. They were not a nationwide judicial finding that every shelter could exclude people under every circumstance. Still, consider what Laurie was required to do.
A woman who had spent years helping people experiencing homelessness had to devote time, energy, and legal resources to defending the overnight arrangements she believed were necessary for the women in her care.
And the pressure did not remain confined to the courtroom. Laurie has described receiving hostile messages and crying over the backlash. She did not enter this work hoping to become a public figure in a national controversy.
I think about that, too.
Women who take on difficult caregiving work -the kind of labor that most men tend to avoid—are frequently expected to endure whatever comes with it. The stress, the public criticism, the threats to their livelihoods, the low pay, and the emotional toll.
But who is looking after them?
Women Cannot Provide Safety While Being Required to Ignore Their Own
One of the things I learned working with Survivors is that safety is not created simply by announcing that a place is safe. Safety requires policies, judgment, staffing, boundaries, and the ability to respond when someone is uncomfortable or at risk.
It also requires trust. When a woman enters a female-only shelter, she should be able to understand what that designation means. When an employee accepts a position at a female-only shelter, she should also be able to understand the environment in which she will be expected to work.
Changing those expectations is not a small administrative adjustment. It can affect who seeks services, who remains in the shelter, and who is willing to work there. I am particularly interested in the women who might quietly leave. The women who would not file a complaint, contact a lawyer, or appear before a commission. They would simply decide that the shelter no longer met their needs.
Some might return to unsafe living arrangements. Others might sleep outdoors. We cannot assume those outcomes in every case, but Laurie reported that women at her shelter explicitly contemplated leaving.
Why isn’t that testimony receiving greater consideration?
Compassion Does Not Require Abandoning Boundaries
Another important part of Laurie’s story is often overlooked.
The Downtown Hope Center serves men and women through its daytime programs. Laurie has said the individual who filed the complaint continued receiving meals at the center. The restriction concerned overnight admission to the female sleeping area.
Providing services to someone does not necessarily require placing that person in every available accommodation. Different people may need different arrangements.
And there is a practical question for policymakers: If an individual needs shelter but does not meet the admission requirements of a particular facility, what appropriate alternative is available? It certainly can’t be that victimized women absorb the full burden.
The Questions I Want Policymakers to Answer
I would like the people proposing these policies to explain how they expect them to operate in an actual shelter.
Who evaluates the safety of a new arrival? How are women’s privacy and sleeping arrangements protected? What happens when a woman says she is frightened? What happens when a female employee says she is not comfortable supervising a mixed-sex sleeping environment?
And if that employee decides she cannot continue working under those conditions, is anyone interested in what the shelter loses when she leaves?
We should also be honest that women are not interchangeable workers who can simply be replaced without consequences. Experienced advocates carry years of knowledge about crisis intervention, warning signs, confidentiality, and the complicated ways people respond to abuse.
Losing those women can mean losing expertise that took years to develop. The safety and well-being of female shelter workers deserve consideration alongside the safety and well-being of the women they serve.
What Sherrie Laurie Has Continued to Build
Despite the controversy, Laurie has continued her work.
In May 2026, Alaska Public Media reported that the Downtown Hope Center was expanding its workforce training programs, including culinary and bakery training, with plans for additional opportunities and separate shelter beds for male students.
The organization was also helping graduates transition toward employment and housing.
I appreciate that this part of her story is being told. Sherrie Laurie is more than a courageous woman involved in litigation. She is a woman who saw suffering in her community and helped build practical services around it. She has spent years working with people whom others might walk past.
And when she believed the women in her shelter needed protection, she stood by the arrangements she had established for them.
People are free to disagree with her religious beliefs or her position on shelter admissions. But they should engage seriously with the women whose experiences shaped her decisions. Their needs do not disappear because somebody finds the subject politically uncomfortable.
Women Deserve More Than Promises of Safety
I keep coming back to the women who reportedly told Sherrie Laurie they would rather sleep outside. I wonder what they had already lived through. I wonder how long it had taken them to find a place where they could rest. And I wonder why, when women communicate that they do not feel safe, the response so often becomes a debate over whether their boundaries are acceptable.
As a former shelter worker, I would have wanted someone to listen to me, too.
I would have wanted my employer to understand that I am a human being with my own safety needs, not simply a person hired to absorb whatever risks an institution decides are reasonable. I’ve written previously about turning down a position within my organization that would have required me to supervise child custody exchanges between couples involved in domestic violence. Heck yeah, I wanted to do it. But after talking with a retired cop turned family law attorney who found the idea of short statured unarmed and young me doing it ludicrous. I changed my mind. My director and board listened to me and took my concerns seriously. It was a hard conversation to have. The newly elected governor had just cut a lot of services for populations in need.
But, I could get another job even if it was something I didn’t feel nearly as passionate about. My very young son who was not even in kindergarten yet, needed his mom. And that was the end of that.
Sherrie Laurie deserves recognition for the work she has done and the responsibility she has carried. So do the women who work in shelters without public attention, without legal teams, and without anyone knowing their names.
You cannot build a system of safety for women by treating women’s safety concerns as obstacles to be overcome.
If policymakers believe their proposed arrangements will protect everyone, they need to demonstrate how. They need to listen to the women who use these services and the women who provide them. Because women are not merely the workforce expected to carry out somebody else’s idea of compassion.
We are human beings who are entitled to safety ourselves.
And that includes the woman standing at the shelter door.
