From the mic to the marketplace, Black women have always sung the truthâabout money, love, and what it means to be valued. This is not a new conversa
From the mic to the marketplace, Black women have always sung the truthâabout money, love, and what it means to be valued.
This is not a new conversation. Long before internet debates and think pieces, Black women artists were laying down vocals that demanded respect, equity, and reciprocity. These werenât just love songs. They were freedom songs. Strategy songs. Boundary songs.
Letâs take a journey through five iconic tracks that helped set the standard.
From vinyl to streaming, Black women have long sung the truth: about money, self-respect, boundaries, and what it means to be valued. Before social media debates and hot takes, these women were already laying down the blueprintâthrough melody, rhythm, and fire.
These werenât just songs. These were survival strategies, love letters to self, and declarations of independence. And they still speak.
1. Gwen Guthrie â âAinât Nuthinâ Goinâ On but the Rentâ (1986)
âYouâve got to have a J-O-B if you wanna be with me / No romance without finance.â
Bold. Clear. Dismissed by some, embraced by many, Gwen Guthrie made it known: love cannot survive on vibes alone. This wasnât about greed. It was about equity. Emotional labor without mutual effort? Thatâs not partnership.
What she taught us: Reciprocity is a standard, not an ask.
đŹ Why It Matters:
It was controversial at the timeâsome men hated it.
But Gwen Guthrie was simply stating a boundary: partnership requires contribution. She wasn’t asking for wealthâshe was demanding reciprocity.
It became a catchphrase for women who were tired of being expected to provide emotional labor, love, sex, or support without getting basic respect and stability in return.
đ€ A Bit About Gwen Guthrie:
Singer, songwriter, and background vocalist for Aretha Franklin, Madonna, Billy Joel, and Stevie Wonder.
This song was a bold moment of financial woman empowermentâand it hit #1 on the U.S. Dance Charts.
âI bought it with my own money / And Iâm independent, yes I am.â
Soft but immovable. Diana didnât argue; she stated facts. This was self-possession wrapped in elegance. Her house. Her rules. Her name on the deed.
What she taught us: Peace and power can live under the same roofâyours.
đ¶ âItâs My Houseâ â Diana Ross (1979)
This song is a bold, elegant anthem of independence, self-respect, and personal sovereignty. Diana isn’t just talking about a literal houseâsheâs declaring ownership over her life, her choices, her peace, and her body. Itâs soft and sultry, but powerfulâfitting for the era’s shift into more assertive expressions of womanhood.
đŹ Lyrics that resonate:
âItâs my house and I live here / I bought it with my own money / And Iâm independent, yes I am.â
đ§ Legacy & Meaning:
It aligned with a wave of late ’70s and early ’80s songs by women affirming autonomy.
Especially resonant for Black women claiming spaceâemotional, physical, and spiritualâin a world that often denied them that.
- Produced by the legendary team of Ashford & Simpson
âAll Iâm askinâ is for a little respect when you get home.â
Yes, it was originally Otis Redding’s song. But Aretha turned it into a movement. It wasn’t just about respect in relationshipsâit was about respect as a woman, an artist, and a cultural force.
What she taught us: Power isnât takenâitâs reclaimed.
âI depend on me.â
At the turn of the millennium, Destinyâs Child handed a whole new generation their anthem. This wasnât about rejecting love. It was about rejecting dependency.
What they taught us: Earning your own doesnât mean being alone. It means being enough.
âThatâs how itâs gotta be now.â
Tina came back after surviving unimaginable pain. She didnât ask for adorationâjust decency. This song wasnât about punishment. It was about promise.
What she taught us: After survival, your standards donât lowerâthey rise.
âHanging out the passenger side of his best friend’s ride⊔
No ambition? No accountability? No thanks. TLC didn’t diss broke menâthey called out entitlement. Thereâs a difference.
What they taught us: Financial struggle is human. Disrespect is not.
“No, my first name ain’t baby / It’s JanetâMiss Jackson if you’re nasty.” âLetâs wait awhile / Before itâs too late.â
Two sides of one brilliant coin. Janet gave us standards and softness. One song was a refusal of objectification. The other, a gentle boundary around intimacy.
âLetâs wait awhile / Before itâs too late.â
Janet Jacksonâs âLetâs Wait Awhileâ (1987) wasnât just a slow jamâit was a revolution in restraint. At the height of her youth, fame, and desirability, she made a quiet, soulful anthem about self-respect, boundaries, and emotional readinessâand did it with tenderness, not shame.
In an era where women were often objectified, Janet whispered something powerful into the cultural conversation: you donât owe your body to anyoneânot even someone you love.
The accompanying video showed intimacy, vulnerability, and deep careâbut also the strength to pause. And in doing so, she gave young girls permission to listen to their own timelines.
What she taught us: Your pace is sacred. Your name deserves reverence.
They told women to protect their peace, own their bodies, and stop apologizing for how they live, love, or hustle. These songs were loud, proud, and revolutionary.
What they taught us: Autonomy is a birthright. Not a debate.
âWho you callinâ a b****?â
A punch wrapped in poetry. Queen Latifah demanded betterâfrom men, from culture, from all of us. Financial freedom was one piece. Self-worth was the whole puzzle.
What she taught us: You set the standard. Period.
Though this post centers Black women, itâs only right to tip our hat to:
- Lesley Gore â âYou Donât Own Meâ (1963): A white teenager passionately singing a women’s empowerment declaration.
- Dolly Parton â â9 to 5â (1980): A working womanâs anthem that called out workplace exploitation with a beat you can two-step to.
What they remind us:Â Solidarity sounds like a choir.

There are whispers today suggesting that womenâs financial independence is somehow the villain. That wanting your own is unnatural. That being self-sufficient means you’re unlovable.
But these womenâthrough decades of rhythm and resistanceâshowed us the truth:
Women have never needed to earn the right to access money, power, or respectâbecause that right was always ours.
Through every generation, in every language, on every continent, women have worked, created, led, healed, and built. The world runs on our labor, our brilliance, our boundaries.
We donât have to ask. We donât have to prove. We simply claim what has always belonged to us.