Celia: How an Enslaved Girl Continues to Inform Black Women’s Work to End Violence Against Women

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Celia: How an Enslaved Girl Continues to Inform Black Women’s Work to End Violence Against Women

Celia   updated from September 20 2023 1. (1855) Celia was a slave girl who was tried and executed for killing her enslaver after enduri

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Celia

 


updated from September 20 2023

1. (1855) Celia was a slave girl who was tried and executed for killing her enslaver after enduring years of rape.

 

2. Her case brought to the front of the minds the question of an enslaved woman’s right to defend herself against sexual violence. At this time, Black enslaved persons were considered the property of white enslavers.

Celia insisted that being considered property did not entitle an enslaver to subject the enslaved to rape. Thus, Celia may not have felt great about being considered ‘property’ but she was certain that she had to right to continue to set boundaries around her own body. She was way ahead of her time. 

Essentially: “I will carry out the (unfair) work, but this body is mine. My body belongs to me!” 

 

3.  Celia could not even speak on her own behalf because it was against the law for Black people to testify against white people in the state of Missouri. 

 

4. Celia’s defense argued that Missouri’s rape law should apply to her. The law made it a crime “to take any woman unlawfully against her will and by force, menace, or duress, compel her to be defiled.” Her attorneys insisted that Celia, though enslaved, was still a woman under the law and therefore entitled to protection.

The court did not accept that argument. Celia’s case was lost, and her life was not spared.

Yet the case forced a powerful question into public view: Were enslaved Black women recognized as women deserving of protection from sexual violence?

Even in defeat, Celia’s case brought attention to the brutal reality that enslaved Black women faced and made their struggle for human dignity and sexual justice impossible to ignore. Her story galvanized many enslaved Black women and strengthened the long tradition of Black women organizing, resisting, and speaking out against sexual violence.

Celia’s case reminds us of a truth that continues across generations: when Black women come together to confront sexual violence, they push the boundaries of what societies are willing to see, acknowledge, and change.

 

 

 

 


  • Dismantling oppressive systems that continue to marginalize and silence Black women. 

  • We use our voices and strength to serve as beacons of inspiration for generations to come. 
  • Honoring those who came before us, those who fought, and those who sacrificed,
  • Standing courageously in defense of ourselves
  • Proclaiming as loudly as necessary: “This body is mine. My body belongs to me!” ….and teaching others to do the same.
  • Being resolute, unyielding, and courageous enough to stand, even if I must stand alone. 

 

 

 

When many Black women welcome and embrace working alongside women of other races but refuse to pretend that our issues are just like the woman standing next to us who is not Black, it is women like Celia throughout history that we have in mind. Because there have been too many. Around the world. 

 

 

We knew, as she knew, that other people, organizations, courtrooms, law enforcement, and systems do not treat Black women’s issues and sufferings the same as white women. 

 

 


Black women’s bodies- our LIVES- are deserving of dignity, respect, kindness, care, and love. And if that does not happen, like Celia, we are going to speak up and let you know that we demand a change. 

 

 

 

 

 

 


“Teaching women how to defend themselves against male rapists is not the same as working to change society
so that men will not rape.”
― bell hooks, Ain’t I a Woman: Black Women and Feminism
 

“Its not the victim’s duty to end rape.

We can have as many conferences as we like. 
It’s not our duty”
 
― Malebo Sephodi

 

“When I say I am Black, I mean I am of African descent. When I say I am a woman of Color, I mean I recognize common cause with American Indian, Chicana, Latina, and Asian-American sisters of North America.

I also mean I share common cause with women of Eritrea who spend most of each day searching for enough water for their children, as well as with Black South African women who bury 50 percent of their children before they reach the age of five.
And I also share cause with my Black sisters of Australia, the Aboriginal women of this land who were raped of their history and their children and their culture by a genocidal conquest in whose recognition we are gathered here today.”
― Audre Lorde, A Burst of Light: and Other Essays

“And if Black men choose to assume that privilege for whatever reason- raping, brutalizing and killing Black women- then ignoring these acts of Black male oppression within our communities can only serve our destroyers.
One oppression does not justify another.”
― Audre Lorde, Sister Outsider: Essays and Speeches

Celia did not win her case. The court refused to recognize that an enslaved woman could claim the protection of rape law.

But something powerful happened anyway.

Her story forced a truth into the open that many people had tried to ignore: enslaved Black women were living under constant sexual threat, and the law had been built in ways that refused to see their suffering.

Celia’s courage placed that reality before the nation.

Across generations, Black women have continued to speak about sexual violence, dignity, and bodily autonomy. Many times they have been ignored, doubted, or silenced. And yet they continue to raise their voices.

Celia’s story reminds us that the struggle for human dignity did not begin yesterday. Black women have been sounding the alarm, organizing, resisting, and demanding justice for centuries.

Her name belongs among the early witnesses who refused to let the truth stay buried.

And remembering her is one way we continue the work.

 

 

 

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