We know that society still expects women to protect menās reputationsā especially when those men are climbing the ladder of power. Even if preservi
We know that society still expects women to protect menās reputationsā
especially when those men are climbing the ladder of power.
Even if preserving his image means that women and children are harmed
āor donāt survive at all.
Every so often, single women and girls are pressuredācovertly or outrightāto date men they are uncomfortable with. This pressure takes on new language with each generation, but the root remains the same: women are expected to override their instincts to protect male feelings.
Today, one version of this pressure sounds like:
āGive him a chance.ā
āDonāt be biphobic.ā
āYour hesitation is rooted in prejudice.ā
What gets left out of these discussions is the most critical truth of all:
Women have the right to say no.
Women have the right to choose.
Women have the right to prioritize their safetyāwithout being shamed for it.
š Same Pressure, New Language
This isnāt new. Historically, womenāespecially those deemed āunmarriageableā by societyāwere often encouraged to marry gay men, particularly from the 1920s to the 1950s. These so-called ālavender marriagesā were frequently seen as arrangements of mutual convenience.
But there was nothing convenient about what many women endured.
They were used to uphold appearances.
Their emotional needs were silenced.
Their trauma was retroactively blamed on their own ānaĆÆvetĆ©ā or lack of desirability.
If harm occurredāabuse, abandonment, or worseāsociety delivered post-mortem advice:
āShe shouldāve known.ā
āYou can tell he was gay just by looking.ā
This isnāt accountability. Itās cruelty disguised as commentary.
š§ Centering Women’s Safety Is Not Bigotry
Letās be clear:
Yes, anti-LGBTQ+ bias and violence remain urgent, painful realities.
Yes, queer and bisexual men deserve dignity, safety, and support.
But womenās safety is not the cost of that support.
A womanās refusal is not a form of hate. Itās a human right.
And asking questions about patterns of violence, secrecy, or harm is not phobiaāitās survival.
š The Statistics Speak Clearly
When women express fears about romantic involvement, especially where deception, secrecy, or emotional coercion are involved, they are often shut down with:
āWell, straight men kill women every day.ā
āWhatās the difference?ā
But this framing is dishonest.
Because in far too many casesāacross sexual orientationsāwhen romantic control is lost, women and their children pay the ultimate price.
Just like in heterosexual femicide cases, breakups can become fatalāespecially when the manās identity or image is at stake.
And letās name whatās often missing from these conversations:
When women are murdered by men who once loved them, it is almost always framed as her fault.
āWhy didnāt she leave sooner?ā
āHow could she not know?ā
āShe shouldāve seen the signs.ā
šÆļø We Can Learn. We Can Grow. We Can Be Better.
Letās be careful not to replace one form of coercion with another.
Letās refuse to shame women for saying noāno matter whoās asking.
Letās remember that bias and violence can coexistāand that women are still overwhelmingly the victims when violence erupts in the home.
We must hold space for:
The dignity of all victims, regardless of who harmed them
Community-based safety planning that doesnāt rely on idealism but on reality
Support systems that are accessible, affordable, and trauma-informed
We honor every life lost.
We honor the right to safety for all.
And we will not sacrifice one groupās dignity to protect anotherās ego.
āš½ A Womanās Choice Is Sacred
Every woman has the right to assess her own risk.
Every woman has the right to trust her own instincts.
Every woman has the right to say noāfor any reason.
And none of that makes her cruel, closed-minded, or less loving.
It makes her boundaried. It makes her wise. It makes her free.
